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This creative nonfiction essay considers what a central practice of hospital chaplain training might offer medical education and the wider work of living ethically with others. Beginning with an ICU family facing the death of their matriarch, the essay asks what clinicians are trained to notice when the medical record cannot hold the meaning of a life, a family system, or a moment of loss. At its center is the verbatim, a pedagogical practice in which trainees reconstruct clinical encounters from memory and read them aloud in supervision. The reading exposes premature reassurance, missed openings, emotional avoidance, and the cost of one's presence or absence in another person's suffering. Through remembered supervisory feedback and a later bedside encounter, the essay traces how the verbatim forms practitioners who can remain near what cannot be fixed. The story of a dying grandmother and her family shows how spiritual care attends to sacred roles, relational identity, and the rupture death makes in a family's story. Anton Boisen's image of the patient as a living human document, Kenneth Pargament's account of sacred objects, and Paul Ricoeur's understanding of narrative identity illuminate the encounter without displacing it. For health professions educators, the verbatim offers a way to teach learners to read encounters more carefully, question their first interpretations, and examine how their words shape what becomes possible. Beyond clinical work, it rehearses the intellectual humility and caring presence required to remain with another person's pain without explaining it away. Some essential dimensions of ethical care are cultivated slowly: encounter by encounter, witness by witness, in the disciplined practice of staying.
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Richard V. Thompson (2026) studied this question.
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