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This article examines the emergence of what I term a cutified military aesthetics – a feminized, cute, and sexually inflected mode of war imagery circulating in platformed media cultures in the 2010s and 2020s. Exemplified by the Israeli “MilTok,” this aesthetic departs from earlier regimes of masculinized war spectacle by mobilizing influencer vernacular, exaggerated femininity, and affective intimacy. The article asks how cutified military aesthetics operate in platformed media: what this aesthetic looks like, how it reshapes the perception and feeling of war, and how these dynamics become visible through contemporary art. To investigate this, I analyse the video artwork MICCHAN (2024), which appropriates and exaggerates MilTok imagery. Drawing on theories of war porn (Baudrillard; Pasquinelli), cute and affect theory (Ngai; Dale et al.; Birlea; Lieber-Milo), post-feminist masquerade (McRobbie), and overidentification (Kollectiv & Kollectiv), I argue that cuteness functions as an affective strategy that can soften violence and render militarized power emotionally palatable. Finally Jussi Parikka’s concept of operational images aid the conclusion that cutified military imagery operates not only representationally but performatively:guiding attention, modulating emotion, and mediating everyday encounters with war. By showing how MICCHAN mirrors and disrupts this aesthetic logic through mimicry, overidentification, and rupture, the article reframes cuteness as an operational aesthetic within contemporary digital war.
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Marie Naja Lauritzen Dias (2026) studied this question.
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