Demonstrates a self-reflexive ethnographic approach to understanding the relationship between self and epistemology, highlighting new insights.
The feminist voice (Reinharz, 1992) invites the researcher's personal experiential data in the material as embodied knowing, and self-reflexivity uses "feedback" from the materials or writing to admit new possibilities (Schon, 1983 ; Steier, 1995). Through a combined feminist and self-reflexive framework, a chronological account of the development of my epistemological awareness is explored. This paper demonstrates the self-reflexively functioning researcher through the illustration of a self-reflexive ethnographic approach (Ellis & Bochner, 2000) to the relationship between epistemology and (my) self.
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テーマ 中村 (2002) studied this question.
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