In recent years there has been an upsurge of interest in expressions of cultural integrity among African Americans. Many more recent efforts have argued that such expressions of integrity are rooted in an African cultural legacy and that these Afrocultural expressions continue to help shape the contours and textures of the African American experience (e.g., Boykin, 1983, 1986; Nobles, 1991; Stuckey, 1987; Thompson, 1983). Among expressions thought to be embodied in this cultural legacy are the following: spirituality, which suggests a focus on the vitalistic, shared essence of all things; the oral tradition, which places a premium on the spoken word; rhythmic-movement expressiveness; and communalism, which highlights the social interdependence of people (e.g., Boykin, 1983, 1986; Dixon, 1976; Jones, 1991; Nobles, 1974, 1991). Although postulated, there have been few systematic efforts within the psychological literature to document the coherency and
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Boykin et al. (1997) studied this question.
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