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This study examines the Communist Party of China’s early pictorial propaganda between the 1919 May Fourth Movement and the collapse of the Great Revolution in 1927, a period in which the Party had neither a professional artist corps nor advanced printing infrastructure. It applies Panofsky’s three-tier iconological model to a small corpus of surviving artifacts, extended by a dimension the study adds to it, the material basis of printing: the machinery, materials and power supply that carry an image and set limits on what it can look like. Close reading identifies a distinctive paradigm, here termed ‘Reductive Didacticism’: the cartoon idiom as its vehicle, binary opposition as its compositional logic, a symbolic sign system as its cognitive anchor, and an addressee among whom contemporaries estimated literacy at under ten percent. The paradigm tracks its material conditions, moving from urban lithography to hand-drawing, mimeograph and woodcut as the movement shifted to the countryside. It is better characterised as parallel growth under conditions of material isolation than as a derivative of the Soviet model, and the framework it yields speaks to Party history and to modern Chinese art history alike.
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Huojiang Rong (2026) studied this question.
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